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Good morning, church! Kids who are four years old through the second grade can go to children's church this time.
We're still in James 1 this week. Last week started this study that will take us into December by pointing out the big idea of the book of James. Genuine faith is visible faith.
The relationship between faith and works is a relationship the New Testament spends a lot of time on. Some would even accuse Paul, who is the most prolific writer of the New Testament, of disagreeing with James. Paul develops a really clear argument for salvation being by grace alone. James focuses on the connection between faith and works, so it's possible to see the two as coming at salvation from separate angles.
The great Reformer, Martin Luther, even went so far as to look on James as a second-tier letter due to its emphasis on a faith that is made visible through works. He wrote this:
St. Paul's epistles, especially Romans, Galatians, and Ephesians, and St. Peter's first epistle are the books that show you Christ and teach you all that is necessary and salvatory for you to know . . . St. James' epistle is really an epistle of straw, compared to these others, for it has nothing of the nature of the gospel about it.
Though this epistle of St. James was rejected by the ancients, I praise it and consider it a good book, because it sets up no doctrines of men but vigorously promulgates the law of God.
(Source: https://www.thegospelcoalition.org/themelios/article/the-epistle-of-straw-reflections-on-luther-and-the-epistle-of-james/)
I think Luther's view of James was skewed because he lived in a culture that promoted a heavy emphasis on works, but little on true faith.
That's certainly a risk, though I don't believe James and Paul are at odds at all. They support one another beautifully. Paul wrote in Ephesians 2:10 that (For) we are his workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.
Genuine faith is visible faith. If we belong to Jesus, if we have repented of our sin and places our trust in Jesus Christ alone for salvation, the Holy Spirit will work in such a way in our lives that our faith simply must be visible in the way we live.
James opened his letter by talking about how genuine faith responds to trials, to difficulties, to suffering, because it's in our darkest times that genuine faith shows itself most clearly.
Genuine faith views three things properly: human sinfulness, God's goodness, and the necessity of Scripture.
Trials are still the context where we pick up this morning. We'll read 1:13-28, where we'll see three characteristics of genuine faith.
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